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Cultural Determination: Simply a Race Issue?
I am a woman, who happens to be white. I possess my own personal cultural identity, but our society does not classify it as being “white.” I am hesitant to refer to culture as being either white or black because to stereotypically label it limits the depth of understanding the complex nature of culture in its entirety. Culture cannot simply be referred to as a race issue and I am consequent proof of that. Within our melting pot of a Nation, the personified ingredients have blended and one’s culture is no longer strictly determined by the color of their skin. As a grown woman, the forming of my own personal ideas, customs, and beliefs has had less to do with the color of my skin and more to do with my individual life realities, which have exposed me to a diversity of people and places. Within our society, the cultural aspects of a variety of races are expressed, but the prevailing issue here lies in the question: how much of culture is actually determined by race? If a white child is born and raised in the conditions which are usually misconceived as belonging to black culture, of which culture does the child belong? The lines have been blurred and other characteristics, such as class stature, geographic location, and social mentality are as much of a cultural determinate as race, if not more.
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Jun 19, 2006, 21:55:00
transmit
What Gender Means For a Woman of Today
So here it is…another day into the night of a survivor, independent, super woman and all I feel like doing when I come home is to pick up something to eat (because I can't cook) and be told to be quiet and come to bed where I am forcefully made love to. The conquer becomes the conquest then falls soundly asleep and rests in order to take over the world by day only to surrender to it at night. Ah, the life of a strong and fulfilled woman in today's society. What bliss, we have the power and opportunity (that is, if we claim it) to conquer or forfeit accordingly to our very own personal taste. Although I wouldn't have it any other way, this daily transitioning of roles can be a bit overwhelming.
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Jun 19, 2006, 21:30:00
thought wave
Problem I: Is there such a thing as a teleological suspension of the ethical?
Kierkegaard presented the cause of pain and suffering in the chapter The Unhappiest One, in one of his major works Either/Or. He also classified different types of unhappiness in Either/Or. There are three conditions of unhappiness revealed in the Text of The Unhappiest One. All conditions of unhappiness occur when the individual in sorrow is absent from himself/herself, as he writes, “So the unhappy one is absent...either when living in the past or living in the future.”
The first condition is the one disposed to remembering the past; this happy individual weeps for the past and has lost all sight of hope. The text expounds this condition of happiness in the example of a girl weeping over an unfaithful love. “...she loved him with all her soul, with all her heart, and all her mind — she can remember then, and sorrow.” This individual of mourning is the one whose existence resides in the past.
The second condition is the hoping individual. In the text he writes that the hoping individual is unhappy when the “...hoping individual would have a future which can have no reality for him...” Also, he writes that “hoping individuals always have a more gratifying disappointment,” and that “[t]he unhappy hoping individual was not able to be present to himself in his hope, similarly with the unhappy thinker.”
The third condition is the unhappiest one, who has both the vices of hope and memory of the past working to produce his despair. This is also an illustration of Abrahams "leap of faith" in the text Fear and Trembling, where we see that the paradox of faith presents a "teleological suspension of the ethical".
How does this relate to Islamic extremist? How does it compare to ethical or tragic hero? Are the writings of the great proto-existentialist thinker Søren Kierkegaard relevant to the current times?
We present the first problem from the early writings of Fear and Trembling which examines the faith of Abraham and duty to God's will.
Main Entry: tel·e·o·log·i·cal
Variant(s): also tel·e·o·log·ic
Function: adjective
: exhibiting or relating to design or purpose especially in nature
- tel·e·o·log·i·cal·ly adverb
Feb 4, 2006, 21:44:00
detect
New on ZowieWowie.com Special Edition
In the hot summer 1995, Rebecca, Georgia, now editor-in-Chief of ZowieWowie.com, David Webb, and his best friend and roommate set out to adapt this short story as a film short for college credit in their English 101 class at Middle Georgia College. They ended up both receiving an 'A' in place of one of their essay papers. The Screenplay was condensed and adapted by David Webb, and he also served as scripting coach. The actors and their parts were unrehearsed, and the whole film was shot in the time period of about a day and half. There were no retakes, except for post-production editing by David Webb after 10 years since it's original filming on a simple VHS camcorder.
The film was remastered, edited, and restored after a decade in the possession by David Webb as a second generation VHS copy.
David has a cameo as Hiram, the criminal partner of the Misfit. Mark Williams, the cinematographer and director, plays Red Sammy. Originally set to music of famous hollywood movies, the old musical score has been deleted, and a new score was added written and performed by David Webb. After a decade on the shelf, A Good Man Is Hard to Find is now being released by ZowieWowie Productions.
The adapted short story will be presented on ZowieWowie Special Edition Soon.
In the meaningwhile, read the orginal text by the famous writer esteemed in the literary cannon of classic southern literature, Flannery O'Connor.
Read A Good Man Is Hard to Find on ZW!se.
Aug 1, 2005, 00:32:00
observe
Sep 20, 2007, 11:18:00
observe
Good Passion
I would like to introduce to you an interview with a young
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Map of Indonesia
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female Muslim from Balikpapan, Indonesia. She is 20 years old coming from a democracy that is 88% Muslim with a population of 241,973,879 citizens. The exchange rate is one dollar for every 10,107 Indonesian Rupiah. An Al-Qaeda linked terrorist group, Jemaah Islamiyyah also continues to present a threat, after attacks against foreign interests in Bali in 2001 and 2005, and Jakarta in 2003. ZowieWowie interviewed this young woman to reveal her perception of the world today. Her name is Widya Puteri and she has given us permission to show her picture with the veil from her homeland.
Feb 5, 2006, 03:50:00
observe
Revenge or Justice: Interview with young man of Lebanon
I would like to introduce you Middle Eastern young man who holds views like many of his kind in the region, believing in a Jewish conspiracy, and holding anti-semantic sentiment. Along with an equal hatred of America, Omar views are pervasive among people like Basil (who could speak very little English and plenty of hatred). Their views are not unlike a patriotic American who vehemently holds on to his or her ideas. You can’t shake them off their beliefs because they are ingrained values they view everything else as an opponent or alien. They are polar opposites and they both seem to fuel the same thing: physical aggression. When I speak of these people, I speak of the common denominator of the general American and the general Muslim (the general population base). Omar, 23, and from Lebanon is only a convenience sample from this population. {-Read More-}
Jun 27, 2004, 05:07:00
observe
"God allowed America to remain hidden from Europe until Columbus discovered it."
by Chadwick Seagraves
I love to surf the net for communities of freakish folks, extreme points of view, and kooky belief systems. It’s in my nature because I come from a family of Fundamentalist Protestants and was one myself until I was around age 16. So, I suppose it is no real wonder that my surfing always brings me back around to the Fundies and their wonderful perspectives on the world.
[ Read More ]
Sep 2, 2002, 21:22:00
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